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Some modern Christian humanists, for example, go so far as to suggest that other understandings of humanism are inauthentic, saying that, "common humanity, universal reason, freedom, personhood, human rights, human emancipation and progress, and indeed the very notion of secularity... are literally unthinkable without their Christian humanistic ...
According to the Christian view, human beings are made in the image of God. Unlike alternative views that establish a good and bad duality between mind and body, in the Christian view, both mind and body are good because both are created by God. People are made to live in harmony with others and God's will but violate this harmony when they ...
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
According to its foreword, the publication was designed to be "a new statement of the fundamentals of Christianity". [1] However, its contents reflect a concern with certain theological innovations related to liberal Christianity, especially biblical higher criticism. It is widely considered to be the foundation of modern Christian ...
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. [ 1 ]
The inclusivist view has given rise to the concept of the "anonymous Christian", an adherent of a non-Christian religion whom the Christian God nevertheless saves through Christ. This position was popularized by the Roman Catholic theologian, Karl Rahner (b. 1904-d.1984). [4]
His encyclopedic grasp of human knowledge links him with the best literary tradition of pagan antiquity. He planned a close union of secular and sacred science whence ought to issue a complete and truly Christian method of teaching. Unfortunately the invasions of the barbarians followed and the Institutiones of Cassiodorus remained a mere project.