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Conservative Jews point to the next verse of the Shulchan Aruch (Yoreh De'ah 180:2): "If it [the tattoo] was done in the flesh of another, the one to whom it was done is blameless" – this is used by them to say that tattooing oneself is different from obtaining a tattoo, and that the latter may be acceptable. [citation needed].
According to the rabbinic interpretation of Genesis 2:24, [1] [2] "a man shall leave his father and his mother" forbids a man from having relations with his father's wife and his own biological mother; "cleave to his wife" forbids a man from having more than one wife, having relations with another woman; and "they shall become one flesh ...
Ezra Taft Benson, one of the church's presidents, wrote: From the beginning of time, the Lord has set a clear and unmistakable standard of sexual purity. It always has been, it is now, and it always will be the same. That standard is the law of chastity. It is the same for all—for men and women, for old and young, for rich and poor.
The adulteress was not allowed to marry the one with whom she had committed adultery; [10] if she did, they were forced to separate. [11] Although legal enforcement was inconsistently applied, the commandment not to commit adultery remained. Adultery is one of three sins (along with idolatry and murder) that are to be resisted to the point of ...
Augustine: "If men are disturbed however by its being said that the Word was made flesh, without mention of a soul; let them know that the flesh is put for the whole man, the part for the whole, by a figure of speech; as in the Psalms, Unto thee shall all flesh come; (Ps. 65:2) and again in Romans, By the deeds of the law there shall no flesh ...
Polygamists do not dispute that in marriage "two shall be one flesh"; they only disagree with the idea that a married man can only be "one flesh" with one woman. Assuming the man is married, the act of a man becoming "one flesh" with a harlot apparently does not negate his being "one flesh" with his wife. [28]
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As he flips through the book of tattoos, one particular image of Christ catches Parker's attention so much so that he turns back to it after flipping past it. Going against the tattoo artist's suggestion for the image, Parker asks to have the tattoo of the Byzantine Christ put on his back, exactly as it is done in the book. While reluctant at ...