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On Justice (Ancient Greek: Περὶ Δικαίου; Latin: De Justo [1]) is a Socratic dialogue that was once thought to be the work of Plato. [2] In the short dialogue, Socrates discusses with a friend questions about what is just and unjust. [3]
Socrates (/ ˈ s ɒ k r ə t iː z /, [2] Ancient Greek: Σωκράτης, romanized: Sōkrátēs; c. 470 – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy [3] and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is ...
The Apology of Socrates (Ancient Greek: Ἀπολογία Σωκράτους, Apología Sokrátous; Latin: Apologia Socratis), written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates (469–399 BC) spoke at his trial for impiety and corruption in 399 BC.
His teachings covered a wide range of topics, from ethics to morality and the nature of knowledge. Let's dive into these 55 Socrates quotes. Related: 75 Henry David Thoreau Quotes. 55 Socrates ...
He gives this reason for his association with Thrasymachus and others, searching for definitions and actions toward justice (410c6-c7). Clitophon asks Socrates one last time about the nature of the body and how to care for it (410c7-d5). If Socrates is able to tell him, then Clitophon will be able to praise Socrates whole-heartedly (410e3-e5).
Phaedrus and Socrates walk through a stream and find a seat in the shade. Phaedrus and Socrates both note how anyone would consider Socrates a foreigner in the countryside, and Socrates attributes this fault to his love of learning which "trees and open country won't teach," while "men in the town" will.
Socrates believed that philosophy – the love of wisdom – was the most important pursuit above all else. For some, he exemplifies more than anyone else in history the pursuit of wisdom through questioning and logical argument, by examining and by thinking.
Socrates points out that if both options were true, they would yield a vicious circle, with the gods loving the pious because it is the pious, and the pious being the pious because the gods love it. And this, in turn, means Socrates argues, that the pious is not the same as the god-beloved, for what makes the pious the pious is not what makes ...