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The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience. [13]
Every year, the club hosts a two-week-long (three weekends) camp at Bohemian Grove, which is notable for its illustrious guest list and its eclectic Cremation of Care ceremony which mockingly burns an effigy of "Care" [4] (the normal woes of life) with grand pageantry, pyrotechnics, and brilliant costumes, all done at the edge of a lake and at ...
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
[36] The Cremation of Care was separated from the other Grove Plays in 1913 and moved to the first night to become "an exorcising of the Demon to ensure the success of the ensuing two weeks." [37] The Grove Play was moved to the last weekend of the encampment. [29] The ceremony takes place in front of the Owl Shrine.
The Our Whole Lives program operates under the idea that well informed youth and young adults make better, healthier decisions about sexuality than those without complete information. OWL strives to be unbiased and teaches about heterosexual, bisexual, homosexual, and transgender sexual health. In addition to information on sex, OWL is intended ...
He designed the Owl Shrine, a 40-foot high hollow concrete and steel structure which was built in the 1920s to have the appearance of a natural rock outcropping which happened to resemble an owl. [1] The Owl Shrine became the centerpiece of the Cremation of Care ceremony at the Bohemian Grove in 1929.
The fact that the ceremony exists is not in dispute; the problem is presenting it in a non-sensationalist, factual and neutral way without injecting POV. There is still a problem, for example, with the "apparently occultic" characterization of the ceremony. --khaosworks (talk • contribs) 03:51, 8 September 2005 (UTC)
Ceremony is usually performed by the father of the wife of the eldest, surviving male member. [10] The ceremony usually takes place on the fourth day from the day of funeral rites (Antima Samskara, also known as Uthala), or on the thirteenth day, Tehravin. The turban signifies honor of the family, and the ceremony signifies the transition of ...