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Traditio legis, or "transmission of the law", Christ as lawgiver, [2] mosaic, Basilica of San Lorenzo, Milan, 4th century, includes a scroll box at Christ's feet.. From the latter part of the fourth century, a still beardless Christ begins to be depicted seated on a throne on a dais, often with his feet on a low stool and usually flanked by Saints Peter and Paul, and in a larger composition ...
Depictions of Christ enthroned were common among Italian and Greek Byzantine painters, who produced many versions of the theme. Tzanes's composition includes symbols of the Four Evangelists around the throne, making it a notable example of a pairing which occurs frequently in paintings of the Cretan and Heptanese schools.
Christ pantocrator signifies Jesus in his glory during his second coming seated on his throne. Another, more literal translation is "Ruler of All" or, less literally, "Sustainer of the World". In this understanding, Pantokrator is a compound word formed from the Greek for "all" and the verb meaning "To accomplish something" or "to sustain ...
The painting is egg tempera and gold leaf on wood. The icon features a height of 119 cm (46.8 in) and a width of 85 cm (33.4 in). The work was completed in 1653. Christ is seated on his traditional throne. He is holding an open book. The book features the typical Greek text. The Christ figure is smaller than the Angelos. The icon is heavily ...
The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming the throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world. [9]
God Inviting Christ to Sit on the Throne at His Right Hand, painting by Pieter de Grebber (1645). The Holy Spirit is visible as a dove at the top of the image.. The right hand of God is a phrase used in the Bible and common speech as a metaphor for the omnipotence of God and as a motif in art.
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