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Guṇa is both a root and a word in Sanskrit. Its different context-driven meanings are derived from either the root or the word. In verse VI.36 of Nirukta by Yāska, a 1st millennium BC text on Sanskrit grammar and language that preceded Panini, Guṇa is declared to be derived from another root Gaṇa, [16] which means "to count, enumerate". [17]
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
[10] [11] Das states that the Samskara rites of passage is a subset of actions in a human being's life, where going through the rite within the traditions of Hinduism, affects the individual internally as well as externally in how society perceives the person. [12] This occurs in the form of impressions and imprint within, that is samskara.
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
[11] [12] Some heterodox (nāstika) traditions such as Charvaka are often considered as distinct schools within Hindu philosophy because the word Hindu is an exonym historically used as a geographical and cultural identifier for people living in the Indian subcontinent. [13] [14] [15] [16]
Contrary to the popular depiction of Rama with blue skin similar to Vishnu, Krritivasa described Rama's complexion to be 'as green as fresh grass'. Like its model, Valmiki's Ramayana , the work is divided into seven books, in this case Adikando , Ajodhyakando , Aranya Kando , Kishkindha Kando , Sundor Kando , Lankhakando , and Uttorkando . [ 8 ]
The gods praised Rama for this act and congratulated him for protecting their interests and for not allowing shudra to attain heaven in person. Brahmin's son was also resurrected. [1] [4] The Uttara Kanda - dated to post-Vedic period (3rd to 2nd century BCE) [11] is regarded an interpolation to the original epic. [11] [1] [7]