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This practice served not only as a reenactment of the infant death and rebirth of Bacchus, but also as a means by which Bacchic practitioners produced "enthusiasm": etymologically, to let a god enter the practitioner's body or to have her become one with Bacchus. [173] [174] Bacchus with leopard (1878) by Johann Wilhelm Schütze
However, Dionysus' grandmother Rhea managed to put some of his pieces back together (principally from his heart that was spared) and brought him back to life. In other Orphic tales, Zagreus is depicted as the son of Hades and Persephone, and is the god of rebirth. [28] [29] Scholars such as Barry Powell have suggested Dionysus as an example of ...
The Derveni krater, height: 90.5 cm (35 ½ in.), 4th century BC. The Dionysian Mysteries of mainland Greece and the Roman Empire are thought to have evolved from a more primitive initiatory cult of unknown origin (perhaps Thracian or Phrygian) which had spread throughout the Mediterranean region by the start of the Classical Greek period.
Orphism has been described as a reform of the earlier Dionysian religion, involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod's Theogony, based in part on pre-Socratic philosophy. [3] The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism ...
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The Orphic Mysteries' worship centered around the god Dionysus and his dual role as a god of death and rebirth, supposedly as revealed by Orpheus. Cult of Sabazios – This cult worshipped a nomadic horseman god called Sabazios. He was a Thracian/Phrygian god, but the Greeks and Romans syncretized him with Zeus/Jupiter and Dionysus.
Persephone, in a cyclic patterns of death-and-rebirth; Hinduism. Vedic religion: Ushas (dawn) is liberated from the Vala by Indra; Emperor Yudhishthira descends into Naraka; Buddhism. Avalokiteśvara's descent into a Hell-like region after taking on the bad karma of her executioner in pity; Kṣitigarbha; Phra Malai, a monk who travels to Hell ...
The coincidence of invoking Iacchus, seen as Dionysus as a child, by torchlight and commemorating the myth of the god's death and rebirth. This happened both in Delphi and in Athens in the Lenaia, in the same season, winter. It further supports the idea that Attic Lenaia had a specific ritual involving women, the followers of the god.