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In this manner she produced enough poems to fill a volume, The Guardian Angel, which was published in 1856 and which featured as a frontispiece a portrait of Congdon in her bed. [1] The poems range from shorter works on a variety of topics to long, narrative pieces on romantic subjects; the book also contains a poem on an abolitionist subject.
By the 19th century, the guardian angel was no longer viewed in Anglophone lands as an intercessory figure, but rather as a force protecting the believer from performing sin. [citation needed] A parody appears in Lord Byron's 1819 poem Don Juan: Her guardian angel had given up his garrison (Canto I, xvii). [citation needed]
The Guardian Angel recommends Gerontius's case to this being's most powerful prayer. Once the Angel of the Agony has begged Jesus to be merciful to Gerontius and to hasten the purgatorial cleansing of all imperfect, saved souls, Gerontius declares himself ready to meet his God.
The Angel of the Agony pleads with Jesus to spare the souls of the faithful. Finally Gerontius glimpses God and is judged in a single moment. The Guardian Angel lowers Gerontius into the soothing lake of Purgatory, with a final benediction and promise of a re-awakening to glory.
Guardian angel, by Pietro da Cortona, 1656 "Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer ...
And guardian angels sung this strain: "Rule, Britannia! rule the waves: "Britons never will be slaves." The nations, not so blest as thee, Must, in their turns, to tyrants fall; While thou shalt flourish great and free, The dread and envy of them all. "Rule, Britannia! rule the waves: "Britons never will be slaves." Still more majestic shalt ...
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