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Collective memory has been conceptualized in several ways and proposed to have certain attributes. For instance, collective memory can refer to a shared body of knowledge (e.g., memory of a nation's past leaders or presidents); [6] [7] [8] the image, narrative, values and ideas of a social group; or the continuous process by which collective memories of events change.
National memory is a form of collective memory defined by shared experiences and culture. It is an integral part to national identity . It represents one specific form of cultural memory , which makes an essential contribution to national group cohesion .
Collective identity or group identity is a shared sense of belonging to a group. This concept appears within a few social science fields. This concept appears within a few social science fields. National identity is a simple example, though myriad groups exist which share a sense of identity.
Memory and the formation of identity is not a homogenous process where one memory forms one identity and another memory forms another identity, exclusively. Instead the heterogeneity of memory means various memories operate and interact in an inexhaustible manner over time which then shape how we come to see ourselves and our experiences in the ...
As a collective phenomenon, it can arise from the presence of "common points" in people's daily lives: national symbols, language, the nation's history, national consciousness, and cultural artifacts. [5] Subjectively, it is a feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. [6]
Politics of memory is the organisation of collective memory by political agents; the political means by which events are remembered and recorded, or discarded. Eventually, politics of memory may determine the way history is written and passed on, hence the terms history politics or politics of history .
Cultural memory is a form of collective memory shared by a group of people who share a culture. [1] The theory posits that memory is not just an individual, private experience but also part of the collective domain, which both shapes the future and our understanding of the past.
Halbwachs' most important contribution to the field of sociology came in his book La Mémoire collective, 1950 ("The Collective Memory"), in which he advanced the thesis that a society can have a collective memory and that this memory is dependent upon the "cadre" or framework within which a group is situated in society. Thus, there is not only ...