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The story of the Assyrian siege is told in the biblical books of Isaiah (7th century BC), Second Kings (mid-6th century BC) and Chronicles (c. 350–300 BC). [3] As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked.
There has been some debate as to when Nebuchadnezzar's second siege of Jerusalem took place. According to the Hebrew Bible, the city fell in the fourth month of Zedekiah's eleventh year. It is agreed that Jerusalem fell the second time in the summer month of Tammuz (as recorded in Jeremiah 52:6). However, scholars disagree as to whether this ...
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
The second three were: (1) stopping the water of Gihon [so that the Assyrian army would not come and find water to drink, thus preventing the residents of Jerusalem from drinking water as well]; (2) cutting the gold from the doors of the Temple; and (3) celebrating the Passover in the second month.[ that is, after Nissan entered the year and ...
Daniel R. Schwartz argues that Antiochus IV's initial attacks on Jerusalem from 168–167 BCE were not out of pure malice, as 1 Maccabees depicts, or a misunderstanding as 2 Maccabees depicts (and most scholars accept), but rather suppressing an authentic rebellion whose members were lost to history, as the Hasmoneans wished to show only ...
As the highest-ranking lord remaining in Jerusalem, according to the chronicler Ibn al-Athir, Balian was seen by the Muslims as holding a rank "more or less equal to that of a king." [5] Balian found the situation in Jerusalem dire. The city was filled with refugees fleeing Saladin's conquests, with more arriving daily.
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.