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One of the patients lost weight but then put the weight back on, and two of the other patients registered a loss of weight at death but a few minutes later lost even more weight. One of the patients lost "three-fourths of an ounce" (21.3 grams) in weight, coinciding with the time of death.
Ikiryō (生霊) from the 1776 book Gazu Hyakki Yagyō by Sekien Toriyama. Ikiryō (生霊, lit. "living ghost"), also known as shōryō (しょうりょう), seirei (せいれい), or ikisudama (いきすだま), [1] is a disembodied spirit or ghost in Japanese popular belief and fiction that leaves the body of a living person and subsequently haunts other people or places, sometimes across ...
It duly happens when in the night someone sleeps and decorates something on the wall, and they say that if one sees the spirit the next thing in the morning he will become a spirit too, and that to a headless spirit and the soul of the body will remain the dark with the dark lord from the spirits who reside in the body of every human in Central ...
It is said that the human body is filled with spirits, gods, or demons. When people die, it is believed that they should do rituals to let the spirits guard the body. The spirits of the dead are routinely communicated with through the assistance of spirit-mediums. [14] When one dies they continue to live on in the Tao.
However, if the person dies in a sudden or violent manner such as murder or suicide, if the proper rites have not been performed, or if they are influenced by powerful emotions such as a desire for revenge, love, jealousy, hatred or sorrow, the reikon is believed to transform into a yūrei which can then bridge the gap back to the physical ...
The dead person does not know anything and does not do anything. [68] They believe that death is a decreation, or an undoing of what was created. This is described in Ecclesiastes 12:7: "When a person dies, the body turns to dust again, and the spirit goes back to God, who gave it."
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The body is believed to normally be "heavy" (ilum) with sin, and possession is the process of the Holy Spirit throwing the sins from one's body, making the person "light" (fong) again. [115] This is a completely new ritual for the Urapmin, who have no indigenous tradition of spirit-possession. [115]