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There may be some Shinto schools and sects, that even having a structure and followers, are not included in authoritative publications. This may be because of their small size and influence, fairly unknown presence or practices, or because those schools are new branches from older schools and still considered within their structure.
This true Japanese spirit needed to be revealed by removing a thousand years of Chinese learning. [2] It thus took an interest in philologically identifying the ancient, indigenous meanings of ancient Japanese texts; in turn, these ideas were synthesized with early Shinto and astronomy .
and classification; main topic: Shinto: Dewey Decimal: ... Modern system of ranked Shinto shrines; ... History of Shinto;
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BC to AD 300).
Following the print version, Inoue developed an online version of Encyclopedia of Shinto. [4] Other publications include Shinto: A Short History, 2003, Taylor & Francis, co-authored with Endo Jun, Mori Mizue, Ito Satoshi; [5] [6] Folk Beliefs in Modern Japan, 1994, Institute for Japanese Culture and Classics, Kokugakuin University. [7]
The impetus for denominational Shinto was the separation of Shinto and Buddhism, which began in 1868 (first year of Meiji) with the revival of the Department of Divinities and the separation of Shinto and Buddhism, which started with the Shinto-Buddhist Hanzen Order, a premodern imperial government directive. [8]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
In 1899 the Shinto Main Bureau advised the Tenrikyo Church Headquarters officials about the possibility of official recognition as an independent religion (independent meaning to be classified directly under the Meiji government, which upheld State Shinto ideology). Tenrikyo leaders worked to systemize the Tenrikyo doctrine and institutionalize ...