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Invocationes dei have a long tradition in European legal history outside national constitutions. In ancient times and the Middle Ages, gods or God were normally invoked in contracts to guarantee the agreements made, [3] and formulas such as "In the name of God the Father, the Son and the Holy Spirit" were used at the beginning of legal documents to emphasize the fairness and justness of the ...
The congregation thus placed on the conscience of the individual Christian the responsibility to avoid all writings dangerous to faith and morals, while at the same time abolishing the previously existing ecclesiastical law and the relative censures, [46] without thereby declaring that the books that had once been listed in the various editions ...
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Among other nations, Spain originally supported the inclusion of a reference to Christianity, but the incoming Zapatero government reversed the stance of its predecessor. Eventually the agreed-upon Constitution made no explicit references to Christianity, only mentioning the "cultural, religious and humanist inheritance of Europe".
The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva , Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a properly reformed church to ...
The biblical references in each of Shakespeare's plays are then analyzed, as are his references to the Prayer Book and the homilies. The question of what constitutes a valid biblical reference is also discussed." Shaheen, Naseeb. Biblical References in Shakespeare’s Plays Newark: University of Delaware Press, 2011, ISBN 978-1-61149-358-0.
Dominion theology is a reference to the King James Bible's rendering of Genesis 1:28 in which God grants humanity "dominion" over the Earth.. And God blessed them, and God said unto them, "Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
Given its similarities with literary analysis, it is not surprising that biblical studies was the first field within Christian studies to apply postcolonial criticism. [5] Adopting postcolonial critical methods, biblical studies is inspired to take into account issues of "expansion, domination, and imperialism" in examining existing biblical ...
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