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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
Christ Pantocrator is a tempera painting created by Ieremias Palladas. Ieremias was associated with Saint Catherine 's sacred monastery in Egypt also known as Mount Sinai. He was a Sinaitic monk, painter, and teacher.
The interior of the mosque, formerly the church of Christ Pantokrator. The Byzantine opus sectile floor lies under the carpet. Shortly after the Fall of Constantinople the main church was converted into a mosque, while the monastery served for a while as a medrese. [8] The Ottomans named it after Molla Zeyrek, a scholar who taught there. [8]
View of the elaborately decorated apse from the east North facade. The Church of Christ Pantocrator (Bulgarian: църква „Христос Пантократор“, tsarkva „Hristos Pantokrator“ or църква „Христос Вседържател“, tsarkva „Hristos Vsedarzhatel“, Byzantine Greek: Ναός Χριστού Παντοκράτωρος) is a medieval Eastern ...
Christ Pantokrator. Virgin Mary with four archangels. It was probably planned that the entire church be decorated in mosaic, but this was completed only in the presbyterium area. Mosaic still covers the apse and about half of the side walls. Roger II brought masters in the technique of mosaic from Constantinople. They adapted their traditional ...
The Virgin and angels praying. This image faces the Christ Pantokrator lunette (#16 in this list), and Mary is labelled in Greek, “Mother of God, container (chora) of the uncontainable (achoritou).” This phrase both refers to the theological paradox of Christ's dual nature, as well as the name of the monastery, the Chora. [5]
The current church was built in the mid nineteenth century, shortly after Greece's independence from the Ottoman Empire, and it is dedicated to Christ Pantocrator, or Christ the Ruler of All. The church is noted for its lead-covered domes and is considered to be a landmark of the upper town of Patras.
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