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One proposition is that by the "holy city" Matthew is not referring to Jerusalem, but rather to heaven. The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as in Matthew 4:5). The ...
Joy of Living Bible Studies: Nehemiah, Job, Psalms of Faith, Prophecy in the Book of Daniel, Gospel of Mark Part 1 & Part 2, Acts, Romans, Ephesians and Revelation—commentary by Ray Stedman, with study questions by Nancy J Collins and/or Kathy G Rowland (spiral bound 2001 through 2012)
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
"What shall we do, that we may work the works of God?" "This is the work of God, that you believe in Him whom He sent." "What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, 'He gave them bread from heaven to eat. '" (John 6:30–31)
The World English Bible translates the passage as: Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. The Novum Testamentum Graece text is: Οὐ πᾶς ὁ λέγων μοι Κύριε Κύριε,
Chrysostom: And He said not, Shall be given, but, Shall be added, that you may learn that the things that are now, are nought to the greatness of the things that shall be. [5] Augustine: But when we read that the Apostle suffered hunger and thirst, let us not think that God’s promises failed him; for these things are rather aids. That ...
Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. The New International Version translates the passage as: He then added, "I tell you the truth, you shall see heaven open, and the angels of God ascending and descending on the Son of Man."
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