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The Statue of Zeus at Olympia was a giant seated figure, about 12.4 m (41 ft) tall, [1] made by the Greek sculptor Phidias around 435 BC at the sanctuary of Olympia, Greece, and erected in the Temple of Zeus there. Zeus is the sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. [citation needed]
The temple housed the renowned statue of Zeus, which was one of the Seven Wonders of the Ancient World. The Chryselephantine (gold and ivory) statue was approximately 13 m (43 ft) high, and was made by the sculptor Phidias in his workshop on the site at Olympia. The statue's completion took approximately 13 years (470–457 BC) and was one of ...
Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus. His name is cognate with the first syllable of his Roman equivalent Jupiter .
Hebe (/ ˈ h iː b iː /; Ancient Greek: Ἥβη, romanized: Hḗbē, lit. 'youth'), in ancient Greek religion and mythology, often given the epithet Ganymeda (meaning "Gladdening Princess"), [1] is the goddess of youth or of the prime of life. [2] She functioned as the cupbearer for the gods and goddesses of Mount Olympus, serving their nectar ...
In Greek mythology, Atlas (/ ˈ æ t l ə s /; Ancient Greek: Ἄτλας, Átlās) is a Titan condemned to hold up the heavens or sky for eternity after the Titanomachy.Atlas also plays a role in the myths of two of the greatest Greek heroes: Heracles (Hercules in Roman mythology) and Perseus.
Zeus pursues Ganymede on one side, while the youth runs away on the other side, rolling along a hoop while holding aloft a crowing cock. The Ganymede myth was depicted in recognizable contemporary terms, illustrated with common behavior of homoerotic courtship rituals, as on a vase by the "Achilles Painter" where Ganymede also flees with a cock.
The depiction of this chariot race on the east pediment of the Temple of Zeus at Olympia, along with that of the Twelve Labours of Heracles on the metopes of the frieze, relate to the location of the temple in Olympia; the chariot race and Heracles were both believed to have started the tradition of the Olympic Games.
Nathaniel Hawthorne repeated the story of Baucis and Philemon in "The Miraculous Pitcher," a story in A Wonder-Book for Girls and Boys, 1851. Jean de la Fontaine's poem follows Ovid closely. John Dryden translated Ovid's poem in 1693. Jonathan Swift wrote a poem on the subject of Baucis and Philemon in 1709.
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