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Grace is a female name from the Latin gratia. [1] It is often given in reference to the Christian concept of divine grace and used as a virtue name . As one of the theological virtues , Grace was in regular use by English Puritans in the 16th through the 18th centuries .
Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
Virtue names, also known as grace names, are used as personal names in a number of cultures. They express virtues that the parents wish their child to embody or be associated with. In the English-speaking world, beginning in the 16th century, the Puritans commonly expressed their values through creative names, many in the form of virtue names ...
The Greek and Hebrew biblical term Charis (χάρις) refers to good will, loving-kindness, favour, in particular to God's merciful grace. [1] It is used over 140 times [2] in the New Testament and is a central concept in the theology developed by St. Augustine of Hippo. [3] It is used in the descriptive epithet of many plant genera and ...
According to the Catholic Church, the means of grace that Christ entrusted to the Church are many. [1] They include the entirety of revealed truth, the sacraments and the hierarchical ministry. [1] [2] Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. [3] [4] The sacramentals also are ...
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
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Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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