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St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
The term comes from the Ecclesiastical Latin phrase gratiarum actio, "act of thanks." Theologically, the act of saying grace is derived from the Bible, in which Jesus and Saint Paul pray before meals (cf. Luke 24:30, Acts 27:35). [2] The practice reflects the belief that humans should thank God who is believed to be the origin of everything. [2]
Catholics consider vocal prayer an essential element of the Christian life. Vocal prayer can be as simple and uplifting as "Thank you, God, for this beautiful morning", or as formal as a Mass celebrating a very special occasion. [7] When two or more people gather together to pray, their prayer is called communal prayer.
20. "Rub-a-dub-dub, thanks for the grub." — Anonymous. 21. "Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess His name.
— Samuel F. Pugh, "A Thanksgiving Day Prayer" "We thank you, God our Father, for the shelter and comfort of our homes; for the love and companionship of our family and friends; for our health ...
In the 1662 Book of Common Prayer, the preface omits the Dominus vobiscum ("The Lord be with you") and is in the form: [2] Priest: Lift up your hearts. People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do.
In Judaism, a berakhah, bracha, brokho, brokhe (Hebrew: בְּרָכָה; pl. בְּרָכוֹת, berakhot, brokhoys; "benediction," "blessing") is a formula of blessing or thanksgiving, recited in public or private, usually before the performance of a commandment, or the enjoyment of food or fragrance, and in praise on various occasions.
The Prayer is addressed to God in thanks for his gift of revelation. It says that God is called "Father" because he "giv[es] us mind, speech, and knowledge" out of fatherly love. [1] It has a typically Gnostic view of salvation: We rejoice, having been illumined by Thy knowledge. We rejoice because Thou hast shown us Thyself.
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