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The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages.
The Christian Science textbook Science and Health with Key to the Scriptures by Mary Baker Eddy, along with the Bible, serves as the permanent "impersonal pastor" of the Church of Christ, Scientist. The Methodist Church of Great Britain refers to the "doctrines to which the preachers of the Methodist Church are pledged" as doctrinal standards .
Waaq (also Waq or Waaqa) is the name for the sky God in proto Cushitic religion for several Cushitic languages, including the Oromo and Somali languages. [1] [2] [3] [4]Waaqa (Oromo pronunciation:) still means 'God' in the present Oromo language. [5]
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.. The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'.
Conservative and fundamentalist Christians see the Bible differently and interpret it differently. [233] Christianity interprets the Bible differently than Judaism does with Islam providing yet another view. [234] How inspiration works and what kind of authority it means the Bible has are different for different traditions. [235]