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Santería teaches that through offerings and prayers, individuals can help some of their unevolved spirits to become evolved. [129] Santería also divides the spirits into categories that each exhibit different traits, reflecting stereotypes about different social groups, [ 120 ] with such spirits often portrayed as African, Haitian, Gypsy ...
Two Haitian Creole songs, the Priyè Deyò ("Outside Prayers"), may then be sung, lasting from 45 minutes to an hour. [340] The main lwa are then saluted, individually, in a specific order. [340] Legba always comes first, as he is believed to open the way for the others. [340] Each lwa may be offered either three or seven songs, which are ...
Aganjú - orisha that was a warrior king, walked with a sword as a staff, and is associated with fire. He is not associated with volcanoes in Yorùbáland in West Africa, contrary to what is believed in Cuban-style practice of orisa.
The introduction of Spiritism in the twentieth century attracted more participants of all racial backgrounds. It also added new foundations of practice and ritualistic objects such as: santiguos (healing blessings), 19 despojos (spiritual cleansings), prayers, and spells; and an array of indigenous, medieval Catholic, and African offerings. [8]
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [1] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
Some forms of folk Catholic practices are based on syncretism with non-Christian or otherwise non-Catholic beliefs or religions. Some of these folk Catholic forms have come to be identified as separate religions, as is the case with Caribbean and Brazilian syncretism between Catholicism and West African religions, which include Haitian Vodou, Cuban Santería, and Brazilian Candomblé.
Before to the ceremony, there is a religious cleansing of the area to remove any evil spirits. A prayer is said to Elegua to protect the entranceways from any unwelcome or evil spirits. [19] Shortly after, prayers are recited to attract good spirits for the ritual. The ritual may end with an exorcism which can be acquired in a number of ways.
The traditional Yoruba calendar (Kọ́jọ́dá) has a 4-day week, 7-week month and 13 months in a year.The 91 weeks in a year added up to 364 days. The Yoruba year spans from 3 June of a Gregorian calendar year to 2 June of the following year.
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