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In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
BibleGateway is an evangelical Christian website designed to allow easy reading, listening, studying, searching, and sharing of the Bible in many different versions and translations, including English, French, Spanish, and other languages. Its mission statement is "To honor Christ by equipping people to read and understand the Bible, wherever ...
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
This refererences the salvation he accomplished, and is based on the metaphor of redemption, or "buying back". In the New Testament, redemption can refer both to deliverance from sin and to freedom from captivity. [1] Although the gospels do not use the title "Redeemer", the idea of redemption occurs in several of Paul's letters.
Three Worlds, subtitled "A Brief Review of the Bible Plan of Redemption", applied dispensationalist principles to divide religious history into three great epochs, or worlds. "The world that was" extended from creation to the Flood , while "the present evil world" extended from the Flood to the dawn of the third epoch, "the world to come".
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
In 1870, Thayer was a member of the American Bible Revision Committee and recording secretary of the New Testament company (working on the Revised Version). [1] Thayer's Greek–English Lexicon is a revised and translated edition of C.G. Wilke's Clavis Novi Testamenti - first published in 1841. After numerous revisions by both Wilke and his ...
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.