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Every issue of Al Madina begins with the invocation of the name of the God. [8] It is one of the pro-government newspapers in the country. However, Al Madina publishes critical coverage of non-political local news, such as social, health and educational issues and has relatively critical columnists, despite restraint in reporting or commenting on national politics. [12]
Hamad Al-Ansari (Arabic: حماد الأنصاري, 1925–1997) was a Muslim scholar of the 20th century who served as a faculty member at the Islamic University in Madinah. [ 1 ] [ 2 ] Al-Ansari specialized in the Islamic science of hadith , but his academic contributions spanned all Islamic sciences, and he was influential over many current ...
The Constitution of Medina (Arabic: وثيقة المدينة, romanized: Waṯīqat al-Madīna; or صحیفة المدينة, Ṣaḥīfat al-Madīna; also known as the Umma Document), [1] is a document dealing with tribal affairs during the Islamic prophet and later Statesman Muhammad's time in Medina [2] and formed the basis of a multi-religious state under his leadership.
Medina, [a] officially Al-Madinah al-Munawwarah (Arabic: المدينة المنورة, romanized: al-Madīnah al-Munawwarah, lit. 'The Luminous City', Hejazi Arabic pronunciation: [al.maˈdiːna al.mʊˈnawːara]) and also commonly simplified as Madīnah or Madinah (المدينة, al-Madina), is the capital of Medina Province (formerly known as Yathrib) in the Hejaz region of western Saudi ...
A Medinan surah (Arabic: سورة مدنية, romanized: Surah Madaniyah) of the Quran is one that was revealed at Medina after Muhammad's hijrah from Mecca. They are the latest 28 Suwar. The community was larger and more developed, in contrast to its minority position in Mecca. [1]
Juz' Amara' al-Madinah al-Munawwarah: Khandlawi saw the need to compile a book to clarify the names of the princes of Al-Madinah in chronological order, in order to facilitate mentioning their names when discussing their events. He organized this book into two tables. In the first table, he mentioned the names of all the princes of Al-Madinah.
The first city converted to Islam and the base for Muhammad's conquest of Arabia, Medina was the first capital of the nascent caliphate. [1] Despite the attempt to return it to Medina during the Second Fitna (680–692), the political seat of the Muslim world quickly shifted permanently away from the Hejaz, first to Damascus under the Umayyad Caliphate (661–750) and then to Baghdad under the ...
The Seven Fuqaha of Medina (Arabic: فقهاء المدينة السبعة), commonly referred to as The Seven Fuqaha (Arabic: الفقهاء السبعة), are seven experts in Islamic jurisprudence who lived around the same time in the Islamic holy city of Medina. [1]