Search results
Results from the WOW.Com Content Network
The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
When the priest and deacon say their entrance prayers before the Paschal Vigil, they say them standing before the epitaphios (winding sheet). The order is the same as normal, except that in the usual beginning they do not say the prayer, "O Heavenly King...". This prayer is a hymn of Pentecost, and so will not be said again until that feast day.
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
The faithful typically observed the Rogation days by fasting and abstinence in preparation to celebrate the Ascension, and farmers often had their crops blessed by a priest at this time. [9] Violet vestments are worn at the rogation litany and its associated Mass, regardless of what colour is worn at the ordinary liturgies of the day. [2]
Vespers, as a whole, is an introduction and preparation for the Eucharistic Liturgy, consisting of a collection of prayers, praises and Thanksgiving prayers which request the Lord's blessings upon the sacramental liturgy. [12] The rite of Vespers Praises in the Coptic Orthodox Church is as follows:
A Catholic priest blesses the Boston Marathon Bombing Memorials on Boylston Street. In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them.
On the other hand, the Catholic Church's traditional service has the blessing and distribution of ashes but, while prayers of confession and recitation of Psalm 51 (the first psalm at Lauds on all penitential days, including Ash Wednesday) are a part of its general traditional Ash Wednesday liturgy, [105] they are not associated specifically ...
In the following weeks, the priest typically visits the homes of the members of the parish and leads prayers of blessing for their families, homes (and even pets), sprinkling them with holy water. Again, this practice is meant to visibly represent God's sanctifying work in all parts of the people's lives.