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The Existence of God is a 1979 book by British philosopher of religion Richard Swinburne, [1] [2] claiming the existence of the Abrahamic God on rational grounds. The argument rests on an updated version of natural theology with biological evolution using scientific inference, mathematical probability theory, such as Bayes' theorem, and of inductive logic. [3]
The Existence of God (1965) Sentience (1976) A History of Philosophy (1968), revised and published in 2 volumes as A New History of Philosophy (1987), and revised again (2000) The Warren-Matson Debate on the Existence of God (1978) Uncorrected Papers (2006)
Then the five objections against the existence of Isvara are listed. Udayana lists five arguments for the existence of a supra-mundane means for attaining the other world. There is a supra-mundane cause because of the following reasons: This world is dependent on causes. The stream of causes is beginning-less. There is diversity of effects.
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).
Therefore, the question of God's existence may lie outside the purview of modern science by definition. [27] The Catholic Church maintains that knowledge of the existence of God is the "natural light of human reason". [28] Fideists maintain that belief in God's existence may not be amenable to demonstration or refutation, but rests on faith alone.
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Belief in the existence of at least one god is called theism. [3] Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. [4] Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists ...
In the Meditations Descartes provides two arguments for the existence of God. In Meditation V he presents a version of the ontological argument which attempts to deduce the existence of God from the nature of God; in Meditation III he presents an argument for the existence of God from one of the effects of God's activity. Descartes cannot start ...