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The site is also open to certain original, non-fanfiction works, [40] hosting over 250,000 such original works as of 27 January 2024. [41] A chart of some of the largest fandoms (as of March 11, 2024). AO3 reached one million works (including stories, art pieces, and podcast fic recordings, referred to as podfics) in February 2014.
Grover Underwood is a satyr and Percy's best friend. He appears in The Lightning Thief, The Sea of Monsters, The Titan's Curse, The Battle of the Labyrinth, The Last Olympian, The Son of Neptune, The House of Hades, The Blood of Olympus, The Burning Maze, The Chalice of the Gods and Wrath of the Triple Goddess.
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The Demigod Diaries contains four new stories, illustrations of Annabeth Chase, Percy Jackson, Jason Grace, Piper McLean, Leo Valdez, Luke Castellan and first ever seen pictures of Thalia Grace and Hal, a character that is introduced in the first story, puzzles, and a quiz. The four stories include:
Cradle of Rome can get tough after the half-way mark. Here are some tips to help you if you get stuck. Mathcing four tiles instead of three will earn you extra resources. To get to Olympus before ...
"Opening A", seen from below "Two Diamonds" Heraklas' "Plinthios Brokhos" made in a doubled cord.Resembles "A Hole in the Tree" with different crossings. "Cradle", the first (and opening) position of Cat's cradle "Soldier's Bed" from Cat's cradle "Candles" from Cat's cradle "Diamonds" from Cat's cradle "Cat's Eye" from Cat's cradle "Fish in a Dish" from Cat's cradle "Grandfather Clock" from ...
Olympians; Aphrodite; Apollo; Ares; Artemis; Athena; Demeter; Dionysus; Hephaestus; Hera; Hermes; Hestia; Poseidon; Zeus; Chthonic deities; Hades; Persephone; Erinyes ...
A coin featuring the profile of Hera on one face and Zeus on the other, c. 210 AC. Roman conquerors of the Hellenic East allowed the incorporation of existing Greek mythological figures such as Zeus into their coinage in places like Phrygia, in order to "augment the fame" of the locality, while "creating a stronger civil identity" without "advertising" the imposition of Roman culture.