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Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [10] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
According to the Church, adultery and divorce are considered offenses against the dignity of marriage and are defined as follows: Adultery is the sexual union of a man and woman where at least one is married to someone else. It is for this reason that the Church considers it a greater sin than fornication. [112]
Arbëreshë Albanian couple during marriage in an Italo-Greek Catholic Church rite. Priests are instructed that marriage is part of God's natural law and to support the couple if they do choose to marry. Today it is common for Roman Catholics to enter into a "mixed marriage" between a Catholic and a baptized non-Catholic.
The Catholic Church teaches that human life and human sexuality are inseparable. [62] Because Catholics believe that God created human beings in his own image and likeness and that he found everything he created to be "very good", [63] the Church teaches that the human body and sex must likewise be good. The Church considers the expression of ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning. [6]