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The Sufi Path of Love: The Spiritual Teachings of Rumi, by William Chittick, Albany: SUNY Press, 1983. The Mysteries of the Universe and Rumi's Discoveries on the Majestic Path of Love, by Majid M. Naini, Universal Vision & Research, 2002, ISBN 978-0-9714600-0-3 www.naini.net; The Mesnevi of Mevlâna Jelālu'd-dīn er-Rūmī.
In a literary wordplay Fakhreddin Eraqi changed the words of the shahada (la ilaha illa'llah) to la ilaha illa'l-'ishq ("there is no deity save Love"). For his part, Rumi, in his writings, developed the concept of love as a direct manifestation of the will of God, in part as a calculated response to objections coming from the orthodox wing of ...
While following the long tradition of Sufi poetry as well as the traditional metrical conventions of ghazals, the poems in the Divan showcase Rumi’s unique, trance-like poetic style. [3] Written in the aftermath of the disappearance of Rumi’s beloved spiritual teacher, Shams-i Tabrizi , the Divan is dedicated to Shams and contains many ...
It is the intense Divine Love of Sufism that serves as a model for all the forms of love found in ghazal poetry. [citation needed] Most ghazal scholars today recognize that some ghazal couplets are exclusively about Divine Love (ishq-e-haqiqi). Others are about earthly love (ishq-e-majazi), but many can be interpreted in either context.
A more recent translation into English, with commentary for each of the discourses, by Doug Marman (with the assistance of Jamileh Marefat, a direct descendant of Rumi) was published in 2010 under the title It Is What It Is, The Personal Discourses of Rumi (Spiritual Dialogues Project, Ridgefield, Washington), ISBN 978-0-9793260-5-9. Another ...
Hiatus – Rumi occasionally questions his own verses and writes that he cannot say more because the reader would not be capable of understanding. The Masnavi has no framed plot and includes a variety of scenes, from popular stories and scenes of the local bazaar to fables and tales from Rumi's time. It also includes quotations from the Qur'an ...
Rumi's ghazal 163, which begins Beravīd, ey harīfān "Go, my friends", is a Persian ghazal (love poem) of seven verses by the 13th-century poet Jalal-ed-Din Rumi (usually known in Iran as Mowlavi or Mowlana). The poem is said to have been written by Rumi about the year 1247 to persuade his friend Shams-e Tabriz to come back to Konya from ...
Eşrefoğlu Abdullah Rûmî (d. 1469) was a Turkish poet and mystic of the early years of Ottoman Empire. [1] [2] His original name was Abdullah, but he was known as Ashrafoglu Rumi, Ashrafoglu meaning “son of Ashraf” and Rumi referring to being from Rūm (lands of the Romans).