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Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
The Memorial Acclamation is an acclamation sung or recited by the people after the institution narrative of the Eucharist. [1] They were common in ancient eastern liturgies [ 1 ] and have more recently been introduced into Roman Catholic , Lutheran , Anglican and Methodist liturgies.
The rubric in the Book of Needs (priest's service book) states, "With respect to the Services said at the parting of the soul, we note that if time does not permit to read the whole Canon, then customarily just one of the prayers, found at the end of the Canon, is read by the Priest at the moment of the parting of the soul from the body." [12]
During the remaining weeks, 30–32, the weekday readings are from Mark, the weekend from Luke. The Lenten Triodion (the Orthodox service book containing texts for Great Lent and Holy Week) assigns Gospel readings for Saturdays and Sundays, but not for weekdays. The Divine Liturgy is not celebrated on weekdays of Lent, due to the penitential ...
As the Divine Office grew more important in the life of the church, the rituals became more elaborate. Soon, praying the Office began to require various books, such as a psalter for the psalms, a lectionary to find the assigned scripture reading for the day, a Bible to proclaim the reading, a hymnal for singing, etc.
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