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Different tribes number the heaven differently, with as few as two and as many as fourteen levels. One of the more common versions divides heaven thus: Kiko-rangi, presided over by the gods Toumau; Waka-maru, the heaven of sunshine and rain; Nga-roto, the heaven of lakes where the god Maru rules; Hauora, where the spirits of newborn children ...
The concept of seven heavens as developed in ancient Mesopotamia where it took on a symbolic or magical meaning as opposed to a literal one. [4] The concept of a seven-tiered was likely In the Sumerian language, the words for heavens (or sky) and Earth are An and Ki. [5]
The Presbyterian Church (U.S.A.) uses a slightly different version as subscribed in their Book of Confessions. [18] "We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
The sacrifices that one performs are stated to journey directly to heaven, and are stored to await the sacrificer on his arrival. One hymn describes Svarga to be a realm that contains water-lilies and lotuses, lakes of butter with banks of honey, along with streams flowing with a number of foods such as wine, milk, curds, and water.
The Heaven described by him is similar to the conventional Christian Heaven, but includes a larger version of all the locations on Earth, as well as of everywhere in the universe (which mention of, albeit as a backdrop, is the last science fiction element). All sentient life-forms travel to Heaven, often through interplanetary or interstellar ...
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Maker of heaven and earth: And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, [a] Born of the Virgin Mary, Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty;