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Tolkien made use of the Beowulf dragon to create one of his most distinctive monsters, the dragon in The Hobbit, Smaug. The Beowulf dragon is aroused and enraged by the theft of a golden cup from his pile of treasure; he flies out in the night and destroys Beowulf's hall; he is killed, but the treasure is cursed, and Beowulf too dies.
Wiglaf kills the dragon halfway through the scene, Beowulf's death occurs "after two-thirds" of the scene, [32] and the dragon attacks Beowulf three times. [33] Ultimately, as Tolkien writes in Beowulf: The Monsters and the Critics (1936), the death by dragon "is the right end for Beowulf," for he claims, "a man can but die upon his death-day ...
[T 7] The Beowulf poet uses both what he knew to be the old heroic tradition, darkened by distance in time, along with the newly acquired Christian tradition. The Christian, Tolkien notes, is "hemmed in a hostile world", and the monsters are evil spirits: but as the transition was incomplete in the poem, the monsters remain real and the focus ...
The basic plot derives from Beowulf, a heroic poem of unknown authorship written in Old English and preserved in a manuscript dating from around AD 1000.The poem deals with the heroic exploits of the Geat warrior Beowulf, who battles three antagonists: Grendel, Grendel's mother and, later in life, an unnamed dragon.
The Nazgûl (from Black Speech nazg, "ring", and gûl, "wraith, spirit"), introduced as Black Riders and also called Ringwraiths, Dark Riders, the Nine Riders, or simply the Nine, are fictional characters in J. R. R. Tolkien's Middle-earth.
Glen Taylor reviewed Gods, Demi-Gods and Heroes in The Space Gamer No. 9. [3] He states that as "the fourth and purportedly last supplement to Dungeons and Dragons" it "might be expected from such a 'last bow,' as it were, this newest supplement is different from all three of the previous ones, in a major way.
The epics were originally strictly oral, and oral performance continues today in the Sakha Republic. [5] Poets, called Olonkohohut or Olonkohosut [6] (Yakut: олоҥхоһут, romanized: oloñxohut), perform Olonkhos through a mixture of spoken verse descriptions and sung character dialogue, with the olonkhohut indicating different characters and themes through tone and melody. [2]
Steven Brust, Vlad Taltos novels (1983–present): jheregs, tiny dragon-like creatures, and dragons, huge reptiles that cannot breathe fire but have tentacles that pick up psychic impressions. Steven Brust , To Reign in Hell (1984): Belial , one of the Firstborn angels, takes the form of a colossal, insane dragon living beneath a volcanic ...