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Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness) in their own Orphic hymns. [11] As an underworld "queen" (Basileia), Melinoë is at least partially syncretized with Persephone herself. [12]
The Lord then having thought for the infirmity, the age, or the poverty of parents, commanded that sons should honour their parents in providing them with necessaries of life." [4] Chrysostom: "He desired to show the great honour that ought to be paid to parents, and therefore attached both a reward and a penalty. But in this occasion the Lord ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In his instructions to the contributors, Nichol explained the commentary was not "to crystallize once and for all a dogmatic interpretation". [2] Where there were several notable interpretations, each major view was presented in a fair manner, but a consensus opinion of the editors was also given. [3]
In the King James Version of the Bible the text reads: And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. The New International Version translates the passage as:
Melaena's father was one of the local river gods, either Kephisos or Pleistos of northern Boeotia. [3] [4] In another account, she was called the daughter of King Hyamus of Hyampolis and Melanthea (), daughter of Deucalion.
The Bible teaches the nature of valid arguments, the nature and power of language, and its relation to reality. [77] According to Mittleman, the Bible provides patterns of moral reasoning that focus on conduct and character. [85] [86] In the biblical metaphysic, humans have free will, but it is a relative and restricted freedom. [87]
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