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Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The Kesh temple hymn, Liturgy to Nintud, or Liturgy to Nintud on the creation of man and woman, is a Sumerian tablet, written on clay tablets as early as 2600 BCE. [1] Along with the Instructions of Shuruppak , it is the oldest surviving literature in the world.
In Mesopotamian mythology, the Tablet of Destinies [a] (Sumerian: 𒁾𒉆𒋻𒊏 dub namtarra; [1] Akkadian: ṭup šīmātu, ṭuppi šīmāti) was envisaged as a clay tablet inscribed with cuneiform writing, also impressed with cylinder seals, which, as a permanent legal document, conferred upon the god Enlil his supreme authority as ruler of the universe. [2]
The story of Utnapishtim, the hero of the flood myth, can also be found in the Babylonian epic of Atra-Hasis. [33] [34] The Standard version is also known as iškar Gilgāmeš, "Series of Gilgamesh". [29] The 12th tablet is a sequel to the original 11, and was probably appended at a later date. [35]
Two of the major traditions of the Sumerian concept of the creation of man are discussed in the myth. The first is the creation of mankind from brick moulds or clay. This has notable similarities to the creation of man from the dust of the earth in the Book of Genesis in the Bible (Genesis 2:6–7).
Reading the spoken and written word inscribed on cuneiform tablets can help create an accurate picture of what life and culture may have looked like 2,000 to 4,500 years ago, according to George.
The tale of Ziusudra is known from a single fragmentary tablet written in Sumerian, datable by its script to the 17th century BC (Old Babylonian Empire), and published in 1914 by Arno Poebel. [12] The first part deals with the creation of man and the animals and the founding of the first cities Eridu, Bad-tibira, Larak, Sippar, and Shuruppak ...
The tablet is 6.5 inches (17 cm) by 4.5 inches (11 cm) by 1.2 inches (3.0 cm) at its thickest point. Barton noted that Theophilus G. Pinches had published part of an equivalent Akkadian version of the same story in 1911, noting "The two texts in general agree closely, though there are minor variations here and there." [2]