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Aphrodite (/ ˌ æ f r ə ˈ d aɪ t iː / ⓘ, AF-rə-DY-tee) [3] is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, procreation, and as her syncretized Roman goddess counterpart Venus, desire, sex, fertility, prosperity, and victory.
In Christian iconography plants appear mainly as attributes on the pictures of Christ or the Virgin Mary. Christological plants are among others the vine, the columbine, the carnation and the flowering cross, which grows out of an acanthus plant surrounded by tendrils. Mariological symbols include the rose, lily, olive, cedar, cypress and palm.
In the Latin West the symbolism of the rose is of Greco-Roman heritage but influenced by and finally transformed through Latin biblical and liturgical texts. In Greco-Roman culture the rose's symbolic qualities represented beauty, the season of spring, and love. It also spoke of the fleetness of life, and therefore of death.
The poem and the picture appeared together alongside Rossetti's painting Sibylla Palmifera and the sonnet Soul's Beauty. In 1881, the Lilith sonnet was renamed "Body's Beauty" in order to contrast it and Soul's Beauty. The two were placed sequentially in The House of Life collection (sonnets number 77 and 78). [102] Rossetti wrote in 1870:
Yellow. Starbright Floral Design. Ah, the pick-me-up magic of yellow blooms. “Yellow roses have evolved from symbolizing jealousy to now representing friendship, joy and good health,” Noyes ...
Generally translated as "infinity" and "endless", the Ein Sof represents the formless state of the universe before the self-materialization of God. In other words, the Ein Sof is God before he decided to become God as we now know him. [6] The sefirot are divine emanations that come from the Ein Sof in a manner often described as a flame.
[7] [8] Agape is more a love by choice than Philos, which is love by chance; and it refers to the will rather than the emotion. It describes the unconditional love God has for the world in the Christian faith. Paul describes love in 1 Corinthians 13:4–8: [9] Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
The name Gabriel ( Hebrew: גַּבְרִיאֵל, Gaḇrīʾēl) is composed of the first person singular possessive form of the Hebrew noun gever (גֶּבֶר), meaning "man", and ʾĒl, meaning "God". This would make the translation of the archangel's name "man of God" [ 9][ 10][ 11] or "power of God". In Arabic, Jibrīl (جبريل), means ...