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The Tasbih of Fatimah (Arabic: تَسْبِيح فَاطِمَة), commonly known as "Tasbih Hadhrat Zahra" [1] [2] or "Tasbih al-Zahra" (Arabic: تَسْبِيح ٱلزَّهْرَاء), [3] is a special kind of Dhikr which is attributed to Fatimah bint Muhammad, [4] and consists of saying 33 repetitions of subḥāna -llah i (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is Allah ...
The term tasbeeh is based on in the Arabic root of sīn-bāʾ-ḥāʾ (ح-ب-س).The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh.
The exact number may vary, but they usually consist of 99 beads to assist in the glorification of God following prayers: 33 Tasbeeh (subhāna-llāh ), 33 Tahmeed (ʾal-ḥamdu li-llāh), and 34 Takbeer (ʾAllāhu ʾakbar). Some suggest the 99 beads also refer to the 99 names of Allah. Smaller misbahas consist of 33 beads, in which case one ...
The phrase specifically appears in Surah Fatiha (1:6), which is traditionally regarded as "the essence of the Quran". [1] The supplication in Quran 1:6 ("Guide us to the straight path") is interpreted by some commentators as a prayer for steadfastness in following the straight path and for ongoing assistance and support to remain firm in ...
This implies that the purity of God should be declared at all times, the past, the present and the future. [ 4 ] According to Hadith Muhammad would recite the Al-Musabbihat before he went to sleep and said: "Indeed there is an Ayah in them that is better than one thousand Ayat."
Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between God and his servant (the person reciting), the first three verses being God's half and last three being the servant's. [9] There is disagreement as to whether the Bismillah is the first verse of the surah, or even a verse in the first place. [10]
By Talmudic times, the Babylonian system of dividing up the day (from sunset to sunrise, and sunrise to sunset), into hours (Hebrew: שעה, sha'ah), parts (Hebrew: חלק, heleq, plural halaqim), and moments (Hebrew: רגע, rega, plural rega'im), had been adopted; the relationship of these units was:
Islamic honorifics are not abbreviated in Arabic-script languages (e.g. Arabic, Persian, Urdu) [58] given the rarity of acronyms and abbreviations in those languages, however, these honorifics are often abbreviated in other languages such as English, Spanish, and French.