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Since 2000, the open science movement has expanded beyond access to scientific outputs (publication, data or software) to encompass the entire process of scientific production. The reproducibility crisis has been an instrumental factor in this development, as it moved the debates over the definition open science further from scientific publishing.
In this book, Plantinga introduces the notion of warrant as an alternative to justification and discusses topics like self-knowledge, memories, perception, and probability. [1] Plantinga's "proper function" account argues that as a necessary condition of having warrant, one's "belief-forming and belief-maintaining apparatus of powers" are ...
An interpretation is a descriptive interpretation (also called a factual interpretation) if at least one of the undefined symbols of its formal system becomes, in the interpretation, the name of a physical object, or observable property. A descriptive interpretation is a type of interpretation used in science and logic to talk about empirical ...
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science , the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour.
This implies one has access to, and direct self-knowledge of, their own thoughts in such a way that others do not. [2] The concept can also refer to the notion of having privileged, non-perspectival access to knowledge of things about reality or things beyond one's own mind. [3] Epistemic privilege can be characterized in two ways:
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
In the philosophy of science, epistemic humility refers to a posture of scientific observation rooted in the recognition that (a) knowledge of the world is always interpreted, structured, and filtered by the observer, and that, as such, (b) scientific pronouncements must be built on the recognition of observation's inability to grasp the world in itself. [1]
The four Mertonian norms (often abbreviated as the CUDO-norms) can be summarised as: communism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm.