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The Tani people include the Adi, Apatani, Galo, Mising, Nyishi, and Tagin ethnic groups of India and China. As members of the Sino-Tibetan ethnic group, they speak various Tani languages and primarily reside in the Indian states of Arunachal Pradesh and Assam, as well as the Tibet Autonomous Region in China.
Chapter II, Section 3h of the Indigenous Peoples' Rights Act of 1997 defines "indigenous peoples" (IPs) and "indigenous cultural communities" (ICCs) as: . A group of people or homogenous societies identified by self-ascription and ascription by others, who have continuously lived as organized community on communally bounded and defined territory, and who have, under claims of ownership since ...
Mising is a subgroup of the greater Tani clan or so called "Lhobas" as addressed by the Tibetans. In older times, Mising and other Tani people traded swords and other metals to Tibetans in exchange for meat and wool and used Tibetan language for written communication as they had no written language of their own. [21]
The culture of the Philippines is characterized by great ethnic diversity. [1] Although the multiple ethnic groups of the Philippine archipelago have only recently established a shared Filipino national identity, [2] their cultures were all shaped by the geography and history of the region, [3] [4] and by centuries of interaction with neighboring cultures, and colonial powers.
Traditional homelands of the Indigenous peoples of the Philippines Overview of the spread & overlap of languages spoken throughout the country as of March 2017. There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to ...
Tagin Cultural Society (TCS) and Tagin Welfare Society (TWS) are the main parental organisation of the tribe. There are also youth/student groups called All Tagin Students Union (ATSU) and All Tagin Youth Organisation (ATYO). The TWS or TCS also have many subgroups, and have been helping in shaping the future of the state.
Lhoba people speak Tibeto-Burman language of Tani and Mishmi branches. In the past, when there was no writing, the Lhobas kept track of history through telling their descendants and tying knot codes about their past. Their literature poses a significant influence on their Tibetan counterparts.
After the Philippine–American War U.S. colonization occurred and the U.S. began constructing roads and firms in Kalinga. [5] However, the establishment of these entities were drawn to a halt after World War II. After the war American presence in the area began to diminish and the Philippine government neglected the region's politics.