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A Nepali woman with a tilaka on her forehead. In Hinduism, the tilaka (Sanskrit: तिलक), colloquially known as a tika, is a mark worn usually on the forehead, at the point of the ajna chakra (third eye or spiritual eye) and sometimes other parts of the body such as the neck, hand, chest, or the arm. [1]
A bindi is a bright dot of some colour applied in the centre of the forehead close to the eyebrows or in the middle of the forehead that is worn in the Indian subcontinent (particularly amongst Hindus in India, Nepal, Bhutan, and Sri Lanka) [3] and Southeast Asia among Balinese, Javanese, Sundanese, Malaysian, Singaporean, Vietnamese, and ...
The women of the Sri Vaishnava tradition, especially the ones who hail from the Iyengar community, wear a different tilaka from the men. The red line that represents Lakshmi is worn prominently upon the length of their forehead to highlight their femininity, adorned with a miniature white curvature at the base of the design.
Jadanagam used to tie the hair band from back side. Pattam, tied by both bride and groom during wedding on their forehead. KandasaramVinthasaram and Kechaparam are tied on the braid. Thirugupoo, round ornament with screw like back used to wore on the backhead in the center. Kunjam, women ties it at the end of braid. It stimulate long hair growth.
Bindis are a staple and symbolic for women in the Indian subcontinent. In addition to the bindi, in India, a vermilion mark in the parting of the hair just above the forehead is worn by married women as a symbol of life-long commitment to their husbands. During all Hindu marriage ceremonies, the groom applies sindoor in the part in the bride's ...
The tilaka (or tilak) is a mark worn on the forehead or other parts of the body as a sign of spiritual devotion. Hindus may wear a tilaka regularly or especially on religious occasions. The shape of the tilaka is often an indicator of devotion to a certain deity.
The Tripuṇḍra, three horizontal lines, on the forehead as well as other body parts are symbols during rites of passages, and for some a daily practice. [2] These lines, states Antonio Rigopoulos, represent Shiva’s threefold power of will (icchāśakti), knowledge (jñānaśakti), and action (kriyāśakti). [2]
A Hindu woman with a ghoonghat veil. A ghoonghat (ghunghat, ghunghta, ghomta, orhni, odani, laaj, chunari, jhund, kundh) is a headcovering or headscarf, worn primarily in the Indian subcontinent, by some married Hindu, Jain, and Sikh women to cover their heads, and often their faces.
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