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The meaning remains close to that of the biblical texts: a manifestation of man's pride in God, which is undone by the confusion of languages. A few centuries later, this more guilt-ridden version is found in the legend of a high grade of the Ancient and Accepted Scottish Rite , the 21st degree.
Manly Palmer Hall, a noted occultist and author on Masonic topics, wrote a book called Rosicrucian and Masonic Origins in 1929 (long before he ever became a Mason) [85] and the Rosicrucian author Max Heindel wrote a book in the 1910s, [86] both of which portray Catholicism and Freemasonry as being two distinct streams in the development of ...
Modern Freemasonry broadly consists of two main recognition groups: Regular Freemasonry, which insists that a "volume of sacred law", such as the Bible, the Quran, or other religious scripture be open in a working lodge, that every member professes belief in a Supreme Being, that no women be admitted, and that discussion of religion or politics ...
In most jurisdictions, a Bible, Quran, Tanakh, Vedas or other appropriate sacred text (known in some rituals as the Volume of the Sacred Law) will always be displayed while the lodge is open (in some French and other Continental lodges, the Masonic Constitutions are used instead). In lodges with a membership of mixed religions it is common to ...
There are a number of masonic manuscripts that are important in the study of the emergence of Freemasonry.Most numerous are the Old Charges or Constitutions.These documents outlined a "history" of masonry, tracing its origins to a biblical or classical root, followed by the regulations of the organisation, and the responsibilities of its different grades.
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
A number of evocative symbols and archetypal images are present in the Chamber of Reflection. They may be physically present or represented on a wall poster, painted or engraved on the walls. Although the impact of the chamber's furniture must of necessity be personal, the symbolism relates to hermetic and alchemical correspondences.
The right of every Mason to be represented in all general meetings of the Craft; The right of every Mason to appeal from his Lodge's decisions to the Grand Lodge; The right of every Mason to sit in every regular Lodge; That no unknown visitor be allowed to sit in Lodge without being examined and found to be a Freemason