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There were government-run but voluntary Zakat contribution programs in Bahrain, Bangladesh, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, and the United Arab Emirates. [41] [42] The states where zakat is compulsory differ in their definition of what assets (and sometimes income) are "zakatable"—eligible for contributing zakat. [43]
Zakat al-Fitr is a fixed amount assessed per person, while Zakat al mal is based on personal income and property. [107] According to one source, the Hidaya Foundation, the suggested Zakat al Fitr donation is based on the price of 1 Saa (approx. 3 kg) of rice or wheat at local costs, (as of 2015, approximately $7.00 in the U.S.).
Hadiqat al-Akhbar (The News Garden in English) is the first daily newspaper of Lebanon which was launched in 1858. [1] From 1858 to 1958 there were nearly 200 newspapers in the country. [2] Prior to 1963 the number of newspapers was more than 400. [3] However, the number reduced to 53 due to the 1963 press law. [3] [4]
The General Authority of Zakat, Tax, and Customs (ZATCA) (Arabic: هيئة الزكاة والضريبة والجمارك) is a government agency under the Ministry of Finance in Saudi Arabia that is responsible for the assessment and collection of taxes and zakat, a form of obligatory almsgiving in Islam.
Pages in category "Daily newspapers published in Lebanon" The following 28 pages are in this category, out of 28 total. This list may not reflect recent changes .
Al-Ahed (Arabic:العهد) is a weekly arabic newspaper and a news website based in Beirut, Lebanon. Al-Ahed is owned by Hezbollah . [ 1 ] [ 2 ] [ 3 ] The newspaper was established with the aim of presenting Hezbollah's narratives and perspectives among the Lebanese and Arab public.
Al-Mustaqbal (Arabic: المستقبل, lit. 'The Future') is an Arabic language online newspaper in Lebanon , headquartered in Beirut and is an official publication of the Future Movement . In 2019, it was announced that the newspaper would cease publication of its paper edition, but that it would continue online.
His sons, al-Sharif al-Radi (d. 406/1015) and al-Sharif al-Murtada (d. 436/1044), followed in his footsteps, continuing these responsibilities. [20] During the time of al-Shaykh al-Tusi (d. 460/1067), the collection and use of khums were internal matters for the Shi’i religious community, rather than an official responsibility of the state ...