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Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion .
As of 2014, the majority of Hispanic Americans are Christians (80%), [4] while 24% of Hispanic adults in the United States are former Catholics. 55%, or about 19.6 million Latinos, of the United States Hispanic population identify as Catholic. 22% are Protestant, 16% being Evangelical Protestants, and the last major category places 18% as unaffiliated, which means they have no particular ...
The Virgin de Guadalupe was created from the religion Christianity and the Aztec culture, which was national saint. [11] In some Chicanas' works, including the well-known essay of Cherríe Moraga, Loving in the War Years, La Virgen de Guadalupe symbolizes the male repression of women's sexuality and independence. [12]
The Church in the Barrio: Mexican American Ethno-Catholicism in Houston is a 2006 book by Roberto R. Treviño, published by the University of North Carolina Press.The work covers the years 1911-1972 [1] and discusses the relationship between the Mexican-American community and the Catholic church, and the "ethno-Catholicism" among Houston's Mexicans. [2]
This notion of Latin American women is grounded in a culturalist essentialism that does far more than spread misinformed ideas: it ultimately promotes gender inequality. Both marianismo and machismo have created clichéd archetypes, fictitious and cartoonesque representations of women and men of Latin American origin." [citation needed]
Crucible of Struggle: A History of Mexican Americans from the Colonial Period to the Present Era (2010) Weber, David J. Spanish Frontier in North America (Yale University Press, 1992; brief edition 2009) Weber, David J. New Spain's Far Northern Frontier: Essays on Spain in the American West, 1540-1821 (University of New Mexico Press, 1979).
Mexican American literature (and, more generally, the Mexican American identity) is viewed as starting after the Mexican–American War and the subsequent 1848 Treaty of Guadalupe Hidalgo. [6] In the treaty, Mexico ceded over half of its territory, the now the U.S. Southwest, including California, Nevada, Utah, and much of Arizona, Colorado ...
An example where Mexican Americans were portrayed negatively in American history is during the 19th century, when the territories of New Mexico and Arizona were not allowed to become states until there were more people of European descent living there to balance out the Mexican Americans, who were thought of as lazy, talentless idlers. [8]