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In ancient Greek religion and mythology, Pan (/ p æ n /; [2] Ancient Greek: Πάν, romanized: Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. [3] He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr.
Dis Pater was sometimes identified with the Sabine god Soranus. [4] Julius Caesar, in his Commentaries on the Gallic Wars (VI:18), states that the Gauls all claimed descent from Dis Pater. This is an example of interpretatio romana: [5] what Caesar meant was that the Gauls all claimed descent from a Gaulish god that he equated with the Roman ...
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 9 December 2024. Ancient Greek deity and herald of the gods For other uses, see Hermes (disambiguation). Hermes God of boundaries, roads, travelers, merchants, thieves, athletes, shepherds, commerce, speed, cunning, language, oratory, wit, and messages Member of the Twelve Olympians Hermes Ingenui ...
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
The influence of Greek mythology likely began as early as Rome's protohistory. Classical mythology is the amalgamated tradition of Greek and Roman mythologies, as disseminated especially by Latin literature in Europe throughout the Middle Ages, into the Renaissance, and up to present-day uses of myths in fiction and movies. The interpretations ...
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Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.