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The race and appearance of Jesus, widely accepted by researchers to be a Judean from Galilee, [1] has been a topic of discussion since the days of early Christianity. Various theories about the race of Jesus have been proposed and debated. [2][3] By the Middle Ages, a number of documents, generally of unknown or questionable origin, had been ...
Karen King concludes, based on the account of Jesus's interaction with a Syrophoenician woman in Mark 7:24–30 [4] and Matthew 15:21–28, [5] that "an unnamed Gentile woman taught Jesus that the ministry of God is not limited to particular groups and persons, but belongs to all who have faith." [6]
Genesis[190] Tamar #2 – daughter of King David, and sister of Absalom. Her mother was Maacah, daughter of Talmai, king of Geshur. II Samuel[191] Tamar #3 – daughter of David's son Absalom. II Samuel[192] Taphath – daughter of Solomon [193] Tharbis – according to Josephus, a Cushite princess who married Moses prior to his marriage to ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
The Woman of Samaria, a sacred cantata of 1867 by the English classical composer William Sterndale Bennett. The Maid and the Palmer also known as The Well Below The Valley (Roud 2335, Child ballad 21) [24] "Woman at the Well", by Olivia Lane. "Jesus gave me Water", 1951 by Sam Cooke and The Soul Stirrers.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...