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Martabak manis or terang bulan. Another variety of martabak is called martabak manis (sweet martabak), also known by the name Terang Bulan or Martabak Bangka. [18] This naming however, is only valid in Indonesia, since the identical folded thick pancake is called apam balik instead in Malaysia.
Apam balik (lit. ' turnover pancake '; Jawi: أڤم باليق ) also known as martabak manis (lit. ' sweet murtabak '), [3] terang bulan (lit. ' moonlight '), peanut pancake or mànjiānguǒ (Chinese: 曼煎粿), is a sweet dessert originating in Fujian cuisine which now consists of many varieties at specialist roadside stalls or restaurants throughout Brunei, Indonesia, Malaysia and ...
Language links are at the top of the page across from the title.
Mesir Macunu (Turkish pronunciation: [mesiɾ̥ maːd͡ʒunʊ]) is a traditional Turkish sweet associated with the city of Manisa. Earlier versions of Mesir macunu were not sweet, but rather spicy in flavor. [1] Macun is a sweet Turkish confectionery toffee paste that originated from spicy preparations of Mesir macunu. [1] [2]
Martabak HAR, is an egg-murtabak (eggs dropped into the flatten dough before folded while frying) served in curry (usually diced potatoes in beef curry) and topped with chillies in sweet-sour soy. It was popularized in Palembang by an Indian Indonesian named Haji Abdul Rozak on 7 July 1947, giving his initials to the dish name. [ 6 ]
The Old Town of Gaza (1862–1863). Picture by Francis Frith The known history of Gaza spans 4,000 years. Gaza was ruled, destroyed and repopulated by various dynasties, empires, and peoples. Originally a Canaanite settlement, it came under the control of the ancient Egyptians for roughly 350 years before being conquered and becoming one of the Philistines' principal cities. Gaza became part ...
Era: Early modern period: Region: Egypt: Main interest(s) Islamic Jurisprudence, Hadith, History, Tasawwuf, Islamic theology: Notable work(s) Al-Mizan al-Kubra Al-Tabaqat al-Kubra ...
In accordance with African cosmology, African historical consciousness viewed historical change and continuity, order and purpose within the framework of man and his environment, the gods, and his ancestors, and he believed himself part of a holistic spiritual entity. [20]