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Common Era (CE) and Before the Common Era (BCE) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar), the world's most widely used calendar era. Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for the same calendar era.
1000 was a leap year starting on Monday of the Julian calendar, the 1000th year of the Common Era (CE) and Anno Domini (AD) designations, the 1000th and last year of the 1st millennium, the 100th and last year of the 10th century, and the 1st year of the 1000s decade. As of the start of 1000, the Gregorian calendar was 5 days ahead of the ...
Since 1856, [40] the alternative abbreviations CE and BCE (sometimes written C.E. and B.C.E.) are sometimes used in place of AD and BC. The "Common/Current Era" ("CE") terminology is often preferred by those who desire a term that does not explicitly make religious references but still uses the same epoch as the anno Domini notation.
List of years; Timelines of world history; List of timelines; Chronology; See calendar and list of calendars for other groupings of years.; See history, history by period, and periodization for different organizations of historical events.
The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1 721 425.5 – 2 086 667.5 [1]). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000. [2]
The Bhagavata Purana [3.11.18-20] (c. 500-1000 CE) gives a matching description of the yuga lengths in divine years. The Kali Yuga is the present yuga. According to Puranic sources, Krishna's departure marks the end of Dvapara Yuga and the start of Kali Yuga, [note 2] which is dated to 17/18 February 3102 BCE, [17] [18] twenty years after the ...
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These include lost or partially-lost commentaries by Jejjaṭa (ca. 700 CE), [144] Gayadāsa (ca. 1000 CE), [145] and Cakrapāṇidatta (ca. 1025 CE). [ 146 ] Commentaries continued to be written on the work into the nineteenth century, e.g., the Suśrutārthasandīpanī by Haranachandra written in 19th century AD.