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[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
In human history, racial discrimination has long been a cause of injustice. [33] [34] One important aspect of Islam is that it regards human beings as equal children of Adam. As a religion, Islam does not recognize the racial discrimination among people. In his Farewell Sermon, Muhammad repudiated the discrimination based on race and color. [35]
According to Adler, the question of whether humans have equal right to dignity is intrinsically bound in the question of whether human beings are truly equal, which itself is bound in the question of whether human beings are a distinct class from all things, including animals, or vary from other things only by degree.
16:40– Our command for a thing is but only this much that when We intend (to bring) it (into existence), We say to it: 'Be', and it becomes. 19:35– It is not Allah's Glory that He should take (to Himself anyone as) a son. Holy and Glorified is He (above this)! When He decrees any matter, He only says to it: 'Be', and it becomes.
Humans may not pass the boundaries to the afterlife, but it may interact with the temporal world of humans. According to some Islamic teachings, there are two categories of the people of heaven: those who go directly to it and those who enter it after enduring some torment in hell; Also, the people of hell are of two categories: those who stay ...
Since the number of men and women are approximately equal, al-Qurṭubī attempts to reconcile the conflicting hadith by suggesting that many of the women in Hell are there only temporarily and will eventually be brought reside in Paradise; thereafter the majority of the people of Paradise would be women. [107]
The Quran bestows upon humans the right to property as well as, the freedom to deal and trade as they please in what they own provided they do so fairly. [16] Moreover, throughout the Quran the feeding of orphans, the poor, and the needy are an article of faith that signal one's true devotion to the teachings of the Quran. [ 17 ]
In the context of the Quran, the particular sense of 'sharing as an equal partner' is usually understood, so that polytheism means 'attributing a partner to God'. In the Quran, shirk and the related word mushrikūn ( مشركون )—those who commit shirk and plot against Islam—often refer to the enemies of Islam (as in al-Tawbah verses 9:1 ...