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The main symbol traditionally used in the Guru Granth Sahib and Gurdwaras around the world is "Ik Onkar". Traditionally, it was very common to see "Ik Onkar" above the entrance to a Gurdwara, or on the front page of the Guru Granth Sahib. The other one was the Aad Chand. It is an amalgam of 3 symbols: [2] A double-edged khanda (sword) in the centre
According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9] Etymologically, the word onkar denotes the sacred sound "om" or the absolute in a number of Indian religions. [9] Nevertheless, Sikhs give it an entirely different ...
The Five Ks are not just symbols, but articles of faith that collectively form the external identity and the Khalsa devotee's commitment to the Sikh rehni, 'Sikh way of life'. [2] A Sikh who has taken Amrit and keeps all five Ks is known as Khalsa ('pure') or Amritdhari Sikh ('Amrit Sanskar participant'), a Sikh who has not taken Amrit but ...
The Sikh gurus have described God in numerous ways in their hymns included in the Guru Granth Sahib, the holy scripture of Sikhism, but the oneness of formless God is consistently emphasized throughout. God is described in the Mul Mantar (lit. the Prime Utterance), [4] [5] the first passage in the Guru Granth Sahib:
A kara, or kada (Punjabi: ਕੜਾ (), کڑا कड़ा ()), is a steel or cast iron bangle worn by Sikhs and sometimes Indian people of other religions. [1] [2] Sikhism preaches the importance of equality and having reverence for God at all times, which is represented through the five Ks—ceremonial items worn or used by Sikhs who have been initiated into the Khalsa, of which kara is one.
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The Singh Sabha Movement of the late 19th century, a movement to revitalize Sikh institutions which had declined during colonial rule after the fall of the Sikh Empire, also advocated for the usage of the Gurmukhi script for mass media, with print media publications and Punjabi-language newspapers established in the 1880s. [34]
This was one of five articles of faith, collectively called Kakars, that form the externally visible symbols to clearly and outwardly display one's commitment and dedication to the order of the tenth master and become a member of Khalsa. The kangha is an article that allows the Sikh to care for his or her unshorn long hair, kesh.