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Jeshurun (Hebrew: יְשֻׁרוּן Yəšurūn; also Jesurun [1] or Yeshurun) is a poetic name for Israel used in the Tanakh or Hebrew Bible.It is generally thought to be derived from a root word meaning upright, just or straight, but may have been derived from שׁור, shur, to see, or may be a diminutive form of the word Israel (יִשְׂרָאֵל Yiśrāʾēl).
A flat roof is a roof which is almost level in contrast to the many types of sloped roofs. The slope of a roof is properly known as its pitch and flat roofs have up to approximately 10°. [1] Flat roofs are an ancient form mostly used in arid climates and allow the roof space to be used as a living space or a living roof. Flat roofs, or "low ...
The suggested site of Shuafat is based on its etymology, meaning "prospect," which is thought to be a corruption of the old name Mizpah or Sapha. In addition, the place fits the description of being "over against Jerusalem" (I Macc. III 46) [3] Y. Aharoni suggested identifying Tell en-Nasbeh with Mizpah in Benjamin. [13]
Arzaworld.com: Historical Architecture and Design in Israel Archived 2018-04-20 at the Wayback Machine; A little modesty goes a long way Archived 2008-06-09 at the Wayback Machine by David Kroyanker; Fifty Years of Israeli Architecture as Reflected in Jerusalem's Buildings, Israel Ministry of Foreign Affairs, 26 May 1999; Israel Architect Design
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Israel (Hebrew: יִשְׂרָאֵל, Modern: Yīsraʾel, Tiberian: Yīsrāʾēl) is a Hebrew-language masculine given name. According to the Book of Genesis , the name was bestowed upon Jacob after the incident in which he wrestled with the angel ( Genesis 32:28 and 35:10).
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The words are used sparsely in the Bible: King David is ordered to gather 'strangers to the land of Israel' (hag-gêrîm 'ăšer, bə'ereṣ yiśrā'êl) for building purposes (1 Chronicles 22:2), and the same phrasing is used in reference to King Solomon's census of all of the 'strangers in the Land of Israel' (2 Chronicles 2:17).