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According to Miller, it is not the rich man's wealth per se that is the obstacle but rather the man's reluctance to give up that wealth in order to follow Jesus. Miller cites Paul 's observation in 1st Timothy that, "people who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin ...
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
"Christ and the Rich Young Ruler" by Heinrich Hofmann. Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to ...
The Parable of the Rich Fool by Rembrandt, 1627. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke. It depicts the futility of the belief that wealth can secure prosperity or a good life. This parable has been depicted by several artists, including Rembrandt, Jan Luyken, James Tissot, and David Teniers the ...
Jerome: Mammon—riches are so termed in Syriac. Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches.
In St. Thomas Aquinas' Catena Aurea, he compiles the comments of some of the Church Fathers on this passage, [6] who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that ...
The Matthew effect of accumulated advantage, sometimes called the Matthew principle, is the tendency of individuals to accrue social or economic success in proportion to their initial level of popularity, friends, and wealth. It is sometimes summarized by the adage or platitude "the rich get richer and the poor get poorer".
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