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Peter Claver SJ (Spanish: Pedro Claver y Corberó; 26 June 1580 – 8 September 1654) was a Spanish Jesuit priest and missionary born in Verdú, Spain, who, due to his life and work, became the patron saint of slaves, Colombia, and ministry to African Americans.
Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees. [16] They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, while it is held in high regard, it is not considered to be scripture. [17]
Saint Peter Claver (in Spanish: Pedro Claver) was a Jesuit who, due to his remarkable life and work, become the patron saint of slaves, of Colombia and of African Americans. Although his detractors often accused Claver of lacking intelligence, boldness and self-confidence , he became a compassionate leader who lived out the commitment he added ...
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By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2 Peter, Jude and Revelation. [142] After the Council of Ephesus, the Church of the East became separated, and retained this canon of only 22-books (the Peshitta) up to the present day.
The Hebrew Bible (or Tanakh) consists of 24 books of the Masoretic Text recognized by Rabbinic Judaism. [14] There is no scholarly consensus as to when the Hebrew Bible canon was fixed, with some scholars arguing that it was fixed by the Hasmonean dynasty (140-40 BCE), [15] while others arguing that it was not fixed until the 2nd century CE or even later. [16]
Pope John Paul II and John XXII will be canonized in the Roman Catholic Church Sunday. Here, a saint's cousin relates his experience in Rome.
According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphical (bearing the name of an author who did not actually compose the text). [2] The true author of the gospel remains a mystery. Although there are parallels with the three synoptic gospels, Peter does not use any of the material unique to Matthew or unique to Luke.
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