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The Homeric Hymns (Ancient Greek: Ὁμηρικοὶ ὕμνοι, romanised: Homērikoì húmnoi) are a collection of thirty-three ancient Greek hymns and one epigram. [a] The hymns praise deities of the Greek pantheon and retell mythological stories, often involving a deity's birth, their acceptance among the gods on Mount Olympus, or the establishment of their cult.
"Hymn of Persephone" Persephone: Daughter of Zeus and Demeter, abducted by Hades [365] 20 Depicts her as dual, as both a fertility goddess and queen of the underworld [366] [367] 30 "Offering of Dionysos, storax" Dionysus: God described as being born three times [368] 9 Describes him as son of Zeus and Persephone, identifies him with Protogonos ...
The main story has it that Zagreus, Dionysus' previous incarnation, is the son of Zeus and Persephone. Zeus names the child as his successor, which angers his wife Hera. She instigates the Titans to murder the child. Zagreus is then tricked with a mirror and children's toys by the Titans, who shred him to pieces and consume him.
Kore of Demeter Hagne in the Homeric hymn. Kore memagmeni, "the mixed daughter" (bread). Demeter and her daughter Persephone were usually called: [35] [37] The goddesses, often distinguished as "the older" and "the younger" in Eleusis. Demeters, in Rhodes and Sparta; The thesmophoroi, "the legislators" in the Thesmophoria. The Great Goddesses ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Homeric Hymn 24, To Hestia, is an invocation of five lines, alluding to her role as an attendant to Apollo: Hestia, you who tend the holy house of the lord Apollo, the Far-shooter at goodly Pytho , with soft oil dripping ever from your locks, come now into this house, come, having one mind with Zeus the all-wise: draw near, and withal bestow ...
Orphic Hymn 71 is addressed to Melinoe, and describes her as follows (in the translation by Apostolos Athanassakis and Benjamin M. Wolkow): I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus.
Hesiod, Works and Days from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.